At the back of the St Andrews Uniting Church in Brisbane CBD there is a stained glass window to the memory of a forgotten gospel patron, William Robert Black. Gospel Patrons is the name of a very helpful book by John Rinehard and tells the story of the little known philanthropists who financially supported seminal Christian leaders like Matthew Tyndale, George Whitfield and John Newton.

William Robert Black was one of Queensland’s greatest philanthropists long before philanthropy became an academic discipline. He was born in County Tyrone, Northern Ireland in 1859, the son of Robert Black a farmer. From his family who were touched by the 1859 revival, he absorbed both his capacity for hard work and his devotion to Christ. He emigrated to Maryborough in 1880 where he worked as a timber getter and fencer.

In 1885 he moved to Brisbane, initially working for a coal merchant, he soon was selling coal from his own cart. Within fifteen months he had multiplied his business to become a coal merchant himself and to have fifteen horses and drays working for him. Black later entered the Brisbane River trade and bought lighters and launches which enabled him to source coal direct from the Ipswich coal fields. He sought and won interstate sales for Queensland coal and vigorously sought overseas markets at a time when Queensland coal was not highly regarded.

To secure supply he entered into a number of contracts and joint ventures with colliery owners. By 1902 he decided to further strengthen his supply chain by becoming a colliery owner himself with mines at North, South and West Ipswich. By 1908 Black’s mines were supplying one third of Queensland’s coal a figure that increased in the coming years.  He operated his mines by setting strategic direction and delegating responsibility to highly skilled and trusted managers. Further he invested in cutting edge technology to make his mines extremely productive and profitable.

In 1920 he sold his businesses and retired. He had always been philanthropic but he devoted the rest of his life to actively supporting charitable causes that are almost too numerous to mention. However they include, Homes for orphan boys and girls, Home for the Aged, support for a deaconess to work among distressed women in Spring Hill, the Mission to Lepers. He was on the board of Somerville House Girls School and his money was significant in the founding of Fairholme School in Toowoomba, Brisbane Boys College in Brisbane and a school in Charters Towers. He was an active member of the Presbyterian Church and gave to the support of St Paul’s Spring Hill, St Andrew’s Ann St, Brisbane and many other churches including the Jersey Church in the Channel Islands and his home Church, Orritor Presbyterian in Ireland.

He had an active interest in the temperance movement, a very significant Christian cause at that time, and gave a total of £41000 to the building of the Canberra Temperance Hotel in the Brisbane CBD.

Furthermore, as he was in business, his philanthropy was active and strategic. He would not merely hand out money but would often give on the basis that the recipients raise £1 and Black would give £1. He wished to encourage enterprise and initiative. He was widely respected and of outstanding character and motivated by his belief that he had been greatly blessed and his money was a sacred trust that must be used to bless others.

By the time of his somewhat unexpected death in 1930, he had given away approximately £150000. The terms of his will revealed again the strategic nature of his giving. After money left to family members, (Black never married) the remainder of the estate, approximately £180000 was placed in a trust fund for the Presbyterian Church to use in extending its ministry throughout Queensland. It was to accumulate compound interest for 21 years and when this time elapsed the trust total stood at £430000. It could then be used.

At Black’s graveside, the Rev J Gibson, a former Moderator General of the Presbyterian church of Australia, said:

‘No man in Queensland lived more simply and with less ostentation than Mr Black did, and the reproach that rich men did not give freely has been wiped out by the life and record of him whose body they are now consigning to the grave.’

Thus Australian Christian leaders who have a great gospel vision do not need to look merely to other countries and other centuries to find men and women of Christian commitment, vision and generosity. In William Robert Black there is a hero much closer to home. You can read more about encouraging generosity in the William Robert Blacks of your congregation in my book, Giving Generously. Buy The Book

Whitefield is arguably the greatest preacher of the gospel of Jesus the English language has ever known. His powerful voice and penetrating words transformed the lives of multitudes on both sides of the Atlantic during the C18 revival. Contemporary accounts record Whitefield preaching a message of new birth in Christ to crowds of 25000 people. It is possible to access many of Whitefield’s sermons on the web and they are still incredibly powerful even if you cannot get the ‘thunder and the lightning’.

Yet for all his evangelistic zeal he was not backwards in asking for money for the alleviation of the poor. Benjamin Franklin wrote about his the character of his friend and the power of his appeal.

The American colony of Georgia had only recently been founded and many of the new colonists were unsuccessful businessmen or of a criminal element and ‘many of indolent and idle habits’, not the rugged hardworking types needed to succeed in a hostile environment. Consequently many died leaving numerous orphans uncared for. Whitefield was moved by their plight. Franklin records:

The Sight of their miserable Situation inspired the benevolent heart of Mr. Whitefield with the Idea of building an Orphan House there, in which they might be supported and educated. Returning northward, he preach’d up this Charity, and made large Collections; ⎯ for his Eloquence had a wonderful Power over the Hearts and Purses of his Hearers, of which I myself was an Instance [example]. I did not disapprove of the Design [plan], but as Georgia was then destitute of Materials & Workmen, and it was propos’d to send them from Philadelphia at a great Expense, I thought it would have been better to have built the House here [Philadelphia] and brought the Children to it. This I advis’d, but he was resolute in his first project, and rejected my counsel, and I thereupon refus’d to contribute.  “The Sight of their miserable Situation inspir’d the benevolent Heart of Mr. Whitefield with the Idea of building an Orphan House there”  I happened soon after to attend one of his sermons, in the course of which I perceived he intended to finish with a collection, and I silently resolved he should get nothing from me. I had in my pocket a handful of copper money, three or four silver dollars, and five pistoles [Spanish coins] in Gold. As he proceeded I began to soften, and concluded to give the Coppers. Another stroke of his Oratory made me asham’d of that, and determin’d me to give the silver; and he finish’d so admirably, that I emptied my Pocket wholly into the collector’s dish, gold and all. At this sermon there was also one of our Club [Junto literary club], who being of my sentiments respecting [opinions concerning] the building in Georgia, and suspecting a collection might be intended, had by precaution emptied his pockets before he came from home; towards the conclusion of the discourse [sermon], however, he felt a strong Desire to give, and apply’d to a neighbor who stood near him to borrow some money for the purpose. The application was unfortunately to perhaps the only man in the Company [audience] who had the firmness not to be affected by the Preacher. His Answer was, ‘at any other time, Friend Hopkinson, I would lend to thee freely; but not now; for thee seems to be out of thy right senses’.  Some of Mr. Whitefield’s enemies affected to suppose that he would apply these collections to his own private Emolument [profit]; but I, who was intimately acquainted with him (being employ’d in printing his Sermons and Journals, etc.) never had the least suspicion of his Integrity, but am to this day decidedly of Opinion that he was in all his conduct a perfectly honest man. And methinks my Testimony in his favor ought to have the more Weight, as we had no religious connection. He us’d indeed sometimes to pray for my Conversion, but never had the satisfaction of believing that his prayers were heard. Ours was a mere civil Friendship, sincere on both Sides, and lasted to his death.  

file:///F:/Google%20Drive/Documents/Personailities/franklinwhitefield%20(1).pdf

Franklin’s testimony illustrates a number of points. First, Whitefield was a man of integrity but even so his pure motives were questioned. Transparent honesty is a non negotiable in any giving campaign. Second Whitefield did not see any incongruity with boldly preaching the gospel and forthrightly asking for financial support. Third that proclaiming the vision and the need can unlock the purses of some who are determined not to give. Fourth accept that not everyone will give whatever you do. It may not necessarily be that they are not generous. It could simply be that the cause you proclaim is not compelling or that they have other priorities. Finally, even admittedly unconverted people like Franklin may give to a noble cause even though such people may not be your focus.

For more about George Whitefield see the wonderful two part biography by Arnold Dallimore. For more about raising money for ministry see my book Giving Generously.  Buy Book

The subject of tithing is highly controversial and can raise stormy passions. I spent some months researching this topic for my book Giving Generously.  Sometimes, in reading some authors you think you may be sent to outer darkness if you come down on what they considered to be the wrong side of the discussion. To further misquote Shakespeare, you could have to bear the slings and arrows of outrageous criticism! The following verses can be used as a framework for a bible study on this debated topic.

• Tithing predates the law.
  “Then Abram gave him, Melchizedek, a tenth of everything.” Genesis 14: 20 b.
• Tithing was taught under the law.
  “A tithe of everything from the land, whether again from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.” Leviticus 27: 30.
• Failure to tithe described as robbing God.
  “Will a man rob God? Yet you rob me. But you ask ‘how do we rob you?’ In tithes and offerings.” Malachi 3: 8.
• Bring the tithe into the “storehouse”
  Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this.” Malachi 3: 10 a.
• Jesus endorsed the tithe and lifts the standard.
  “Woe to you teachers of the law and Pharisees, you hypocrites. You give a tenth of your spices – mint, dill and cumin. But you have neglected the more important matters of the law – justice, mercy and faithfulness. You should have practised the former without neglecting the latter.” Matthew 23:23.
• Hebrews uses the tithes as illustration not command.
  “One might say that Levi, who collects the tenth, paid the tenth through Abraham.” Hebrews 7: 3.

This of course is just a starter, and I encourage you to read my book, especially Chapter 6, for further discussion and further reading. So what about the question to tithe or not to tithe? The answer I came to was that tithing is the right practice for Christ’s followers, not as a slavish obedience to a legal code, but as the first step to a joyful expression of generosity.
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George, one of my parishioners, came into my office with a solution to a problem. I think he had heard that finances were tight and that I was going to be appealing to the congregation to support the ministry of the church financially. Now George was a good man, a sincere Christian man who had for many years been regular in church and served the ministry. Yet his solution surprised me.

George’s answer was to slim down the staff numbers and get lay people to do the ministry. Since my philosophy over many years had been to advance ministry by increasing staff personnel it made me realise with a jolt how different our visions of ministry were and how different was our understanding of what staff should be doing. Now I do not deny that sometimes it is correct for staff to leave. Their gifting may not be right for the roles they are being asked to perform. They may not fit the culture or direction of the church. It can also be the case that the church can be over staffed. None of those were our problem.

The real underlying issue was, ‘what should paid ministry employees of the church be doing?’  Behind George’s question was the idea that staff members were doing the work that church members could be doing. Now if this is the case George was right and such staff members ‘should be freed up for ministry opportunities in another place’. Sadly, in too many churches this is true.

However my reason for hiring staff members was not that they would do the basic ministry (of course they would do some) but that they would empower others, train others and support others in their work thereby growing the ministry. 

This was a vision based around Eph 4:11-12:
‘So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers to equip his people for works of service so that the body of Christ may be built up.’
Staff need to be multipliers of ministry, not adders of ministry. If you are employing someone to run small groups in a church, with say 10 small groups, you do not want someone who will start and run an extra six small groups themselves. You want someone who can set up a network of fifty small groups by enlisting training and encouraging a team of small group leaders.
I tried to get this multiplication concept across to the congregation, humorously I hope, in the following way:
In a message on ministry gifts I said on one occasion. ‘Suppose you are sick in hospital and I as senior minister come and visit you. You would be wrong to say,” great Rod, glad you came.”
No, what you should say is. ‘What are you doing here? Why haven’t you sent a member of the pastoral team to come? Get out of my room and go and do your job empowering and equipping lay ministers to do this vital work of ministry.’’’

Now I hasten to add this was delivered with a smile on my face and of course there were some times when it was appropriate for me, as the senior minister, to visit. But I hope you get the point I am trying to make. In fact some years later one lady in our church had had a very serious car accident and when she woke in hospital there was my senior associate minister, who knew her quite well, at her bedside. So well had she absorbed the principle of every member ministry that her first words were,’ Am I going to die?’ In other words, is it that serious?

So if you are trying to raise money for the ministry of the church it will often involve raising money for staff positions. But just make sure the people you hire are multipliers not adders, equippers not merely doers. For more about raising resources in the church see my book Giving Generously.
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St Joseph’s church, (name changed to protect the guilty) was an old building established many moons ago. It was showing its age. The external appearance was unimpressive. The gardens needed tender love and care. The adjacent church hall had been built in happier times and looked old and neglected. The church sign was almost entirely covered by a large shrub so that service times were almost invisible short of a forensic examiner.

I walked by the property just before one Easter to see that someone had typed out a tiny notice, about A5 size, describing the Easter service times. It had been attached to the concealed notice board in such a way that you had to prise away a branch to read it.

This church was in stark contrast to its surroundings. This was not in some decaying high crime area but in an upmarket booming suburb. The street in which it was centrally located in one of the happening streets of the city. There were an abundance of cafes, fancy boutiques, bars, as well as a well-attended hip pub and a popular cinema. The whole precinct was pumping most evenings and on weekends there were traffic jams.

Now a very interesting change happened. A developer appeared and bought the church hall, redeveloping the site for another trendy restaurant and constructing nice new offices in the rear for the church. The church building itself underwent a remarkable transformation so it was newly painted, with manicured lawns, good signage and was well kept. The church property now looks appropriate to the community in which it is situated. Maybe this facelift came because of the initiative of the church authorities but my suspicion is that it was a condition of the redevelopment process. Truly in this regard ‘the people of this world are more shrewd in dealing with their own kind than the children of light’. ( Luke 18:8)

Why do I mention this? Why are the external features of the property so important? Consider the visitor or the person who may feel a religious urge at Christmas or Easter, or a time of crisis and wonders whether it would be a good thing to go to a church. Such a person will often judge the ministry and vitality of your church, which they cannot see, by the externals which they can see.
Whether you like it or not, the crumbling state of the property fairly screams at outsiders that this place is on the skids.

It also makes it so much harder to raise money for ministry because the physical surrounding speak loudly to the regular parishioners too. They may like the clergy but are not going to commit their treasure if they feel it will be frittered away.

So if your property looks a little the worse for wear, announce a project. Perhaps call it a ‘Home and Away’ project where the object will be to raise resources for a church make over and simultaneously raise resources to aid a mission church or a struggling country ministry. Let the minister lead the charge. Appoint someone with managerial competence to run it. Ask boldly for support. Receive the money with integrity. Thank the congregation for their gifts. If this is a little daunting, about this process in my book Giving Generously.

As to the church I mentioned at the start, I have no knowledge about the quality of its ministry but it is my sincere hope that its preaching, fellowship and pastoral care are as good on the inside as the property now is on the outside.

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It Is not unusual in churches for offertories to lag behind what is required to sustain their ministry. This causes particular consternation towards the end of the year. It is not merely because of the current shortfall but it also casts gloom over the planning for next year.

Some years ago, when I was on holidays, I attended a church with such a problem. It was a good church with a healthy congregation and a multi-staff ministry. Yet they were obviously under financial stress as the following notice was in the bulletin.

• Up to the end of October offerings have averaged $9381 per week, well below budget and a little less than last year.
• While expenses are below budget we have not been able to contain them to the same extent that offerings are down
• We expect to finish this year with a budget shortfall of approximately $24,000
• No budgeted change to staff currently in place
• Expenses reflect current trends with some allowance for cost increases
• Offerings are budgeted at $10113 per week
• While this is a $732 per week increase on current offerings, our average Sunday attendance is close to 400 so if each person attending put in an extra $2 we would be covered
• If offerings do not reach the budgeted amount in the first quarter of next year, the Leadership Team sees little alternative but at that time to recommend to the church reducing staff

What is wrong with this approach?                                                     

While it is good to bring the congregation up to date, I do not believe an announcement like this is the way to do it. Sadly, a similar notice appeared in this church’s bulletin in subsequent years. So how should the announcement be handled? Here are a few suggestions.

1. The issue should be addressed by the senior minister. Remember the senior minister is the chief resource raiser.
2. Frame the notice in terms of mission and vision not money and budgets. Parishioners rarely give to budget shortfalls. Remember money follows vision.
3. Think about the effect on the congregation. The framers of the notice may not realize it but the people in the pews will hear that their church is going down the gurgler. What they hear is:
   ‘Our church is worse off than last year. People are not giving enough money.  The situation is not getting any better. There are probably lots of things wrong we don’t know about. We are not going to do anything new or bold in ministry advances next year. We are addressing this situation by cutting spending. This means fewer ministries. If this downward spiral keeps occurring, we will cut staff which will mean we will go down the gurgler quicker and the downward spiral will continue.’
4.  The comment about $2 per week per member looks like a drowning person desperately clutching at straws. It will not succeed. See my article All we need is just the cost of a cup of Coffee. 

A better way to make the Announcement                         

Ask confidently and boldly for support. The raw numbers of the money required can be placed in the bulletin without the gloomy commentary. Omit the word budget. It is a money term not a ministry term.

The senior minister could say something along the lines of the following.

‘You will see a note from the treasurer in the bulletin indicating the giving is a bit down.  That’s important but I want to tell you about some of the really great ministry that our staff and our volunteers have been doing. There are so many good things and I only have time to talk about a few.

• Our recent youth camp had record numbers.
• More people are in bible study home groups than ever before.
• Our compassion ministry helps twenty families each week.

 ‘This church has been consistently generous over many years in supporting all the great work that goes on here. So I have no hesitation in asking you to be generous again. I am announcing a Christmas appeal where we will give ten percent to our mission offertories and use the rest to be cashed up and ready to go for another exciting year in ministry.

Don’t forget the summer ministry programme in January, or our first ever camp for seniors, or the Easter outreach that our music team is planning right now. That is just a start.

Some people might say, ’Why not just reduce the staff? That will fix the shortfall’. Frankly that is the very last thing I am proposing. Staff are employed to empower and multiply ministry and my desire is to increase staff not to decrease them. In fact we wish to employ an additional Children’s ministry intern starting next February to help make our great Kid’s Church even better.  What I want to emphasize Is that changing lives through Jesus is what we are on about.

What I am asking is that you make a special Christmas donation in the envelope provided or go to the website and donate through ‘The Christmas Appeal’ special account.

I am asking everybody to contribute, but for those who have been specially blessed financially or receive a Christmas bonus, I ask you to be even more generous than usual this year.’

Such an announcement will obviously need to be tailored to the particular local situation. I do not say it is perfect but I do believe it will yield more fruit as it will remind people of why the local church exists, and will invite them to be part of something that has eternal consequences.  To read about how to raise money for ministry so you are not stuck in crisis mode see my book Giving Generously: resourcing local church ministry.

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Early last year a church leader named Jim purchased a copy of my book Giving Generously and soon after requested a dozen copies for the church elders. This is a good strategy apart from the obvious fact of increased book sales for me!! The reason is that the whole leadership team gets to learn about the process at the same time. They can reflect, discuss and question together. It is not just one person having a good idea and then trying to sell it to the rest of the group.

About a month later, I was invited to address Jim and his leadership team one evening. The church had a project that had been in the development stage for a year or so. It was to upgrade two halls adjacent to the church which were used for a variety of ministry purposes. It was a worthy project as the halls had been built many years before and it was obvious they needed refurbishing. The work could be done in stages, with a total cost in excess of $1,000,000.

The whole issue was complicated by the fact that the church was between senior ministers. The former leader had left the year before and while the search team were active, no new leader was on the horizon. Conducting a capital works appeal requires bold and determined leadership. However, despite being in this transition phase, the church elders were keen to proceed. They felt the project had been gestating long enough. 

I addressed the group and presented the key issues involved in conducting a capital campaign (see Chapter 14 of Giving Generously). One possible way forward was to sell some property that the church owned. I cautioned against this step, in the first instance anyway. I believe it is far better to conduct a capital campaign and only sell property as a last resort. See Beware of selling the farm .

I was impressed by the calibre of the lay leadership. Jim was a driving force and a wise consultative leader. However the other members of the team were intelligent, energetic and make-it-happen type of people who wanted to have a crack at raising the money. I went home feeling full of admiration for the group, but also with a sense of foreboding. I had conducted a number of such campaigns at Figtree Anglican and I knew the focus, effort and determination required. To attempt such a project without a full time senior minister who had earned the love and trust of the congregation, was a formidable task indeed. 

Apart from one small further interaction, I had no other input into the campaign, which Jim and the leadership team developed over the next few months. Jim kept the project on track, ensured the components were well executed, made sure it was grounded in scripture and bathed in prayer.  The others magnificently played their part, supporting the process and producing an excellent explanatory brochure. Imagine my delight when Jim contacted me about six months later with the news that the campaign had been a resounding success, raising in money and pledges a figure exceeding ten times the amount that had ever been achieved in the past. It did not cover the entire amount but certainly funds a very significant part of the project.

But here is the more amazing fact. I have mentioned the leadership of Jim. He was the locum, the interim minister and Jim was part-time and in his eighties!! This was a truly astonishing result from an outstanding leader and an outstanding leadership team. They are all giving thanks to God.

So if you and your church have a daunting project, commit your plans to the Lord and draw some inspiration from Jim and his bold band of brothers and sisters. You need great leaders…like Jim. Buy the Book

St James Church had a problem. Offertories were down for reasons nobody seemed to understand. This had been apparent for five or six months. Church elders had discussed the situation at monthly meetings. In fact the longer the issue had persisted the more time had been taken up at the meetings talking about it. Nobody was falling all over themselves to tackle the problem, but everyone was concerned.

It was a lot like the situation in the old story ‘Bell the Cat’. The mice had come up with a plan to put a bell around the cat’s neck to stop their being surprised by the lethal feline. In the end nothing happened, because no mouse was game to do anything. At St James the minister opted out as he was there to preach and pastor. The elders opted out because they didn’t know what to say. The treasurer opted out because she was there to ensure the money was appropriately accounted for.

But as the shortage began to take crisis proportions, people started to look to Betty the treasurer to say something because, after all, she was the money person. So very hesitantly but courageously, Betty addressed the services one Sunday. Using a graphic of a thermometer she explained that the church was 12% behind budget. The elders had restricted costs as much as they could. Unless everyone increased giving then more drastic cut backs would need to be made.

However Betty brightened and explained that all was not lost. If everyone gave an extra $4.00 a week, just the price of one cup of coffee then the crisis would be averted. Would each congregation member prayerfully consider increasing their giving by that amount?

Well full marks to Betty! At least she did something. However there are a number of glaring problems.

1. It is the senior minister’s job to address the issue not the elders or the treasurer.
2. People don’t give to budgetary black holes. They give to transformational vision. See my article The Importance of Vision.
3. The cup of coffee figure of $4 per member per week may be financially and mathematically accurate, but is actually encouraging the appeal to fail.

I will comment on the Cup of Coffee point here. The reason for probable failure is simple. People don’t all have the same amount of income. Also, people don’t give the same amount anyway. In their book Passing the Plate:  Why American Christians Don’t Give Away More Money, authors Smith Emerson and Snell state around 20% of American churchgoers put zero money in the plate. Only about 9.4% tithe or exceed the tithe. Everyone else is in between.

So making an appeal for everyone to give an extra $4 per week will make little or no impact on the person who has shown zero inclination to give up to now. At the other end of the scale it gives an expectation to the wealthier members of the congregation that all they need to do is to contribute an extra $4.00 a week, when in fact they could easily contribute much more. They have been let off the hook.

If Betty had wanted to pursue her Cup of Coffee analogy, (and it is not my recommended strategy), it would have been better for her to conclude her presentation with something like the following.

‘If you are mathematically inclined you may have looked at these numbers and thought to yourself, if everyone gave $4.00 a week, just the price of a cup of coffee we would be fine. However I am not asking that because I know that we don’t all have access to the same amount of money. For some of you an extra dollar may be all you can spare. But for others here God has blessed you richly, and you can afford to put in an extra $50.00 a week or even more. Most of you are somewhere in between these figures. So could I ask you to have a family conference, seek God’s will and generously increase your giving.’

Every church has offertory shortfalls. To address the whole issue of raising resources for local church ministry I wrote the book Giving Generously which you can purchase here.

Some years ago I read a wonderful little book called Jesus and Money by Ben Witherington III. He commended John Wesley’s famous sermon The Use of Money and reproduced it in his book.

I pricked my ears up because I was sent by my non-church going mother to the local Methodist Sunday School. One of the heroes of the faith I learnt about, was the famous C18th evangelist John Wesley. As an adult I subsequently read of the wonderful ministry of Wesley and his brother Charles and their equally famous fellow worker George Whitfield in the evangelical movement of the C 18^th. . I grew up singing the hymns of their revival.

So when I visited the UK a couple of years ago, my itinerary took me from York to Cambridge I determined to detour off the motorway and visit the shrine of Methodism, the Epworth rectory where their father Samuel had been rector and where they had been raised by their saintly mother Susanna. It was here that 6 year old John had a marvellous escape from the fire that ravaged the house. 

The volunteer guide was nowhere to be seen but the local Methodist minister appeared from a meeting and took us over the house which was full of fascinating Methodist history. However, by far the stand-out for me was a full size likeness of the great evangelist that formerly was on display in Madame Tussauds wax museum in London. What staggered me was how small John Wesley was in real life (see photo). I remember someone had called him a ‘dapper little don’, but until I stood next to him I hadn’t quite realized just what that meant.

The thought that went through my mind was, that relative to Wesley I was a physical giant but a spiritual pigmy, whereas he may have been physically challenged but was certainly a spiritual giant.

Later I visited the Epworth Anglican parish church where Wesley had been briefly a curate for his father.  Later during the evangelical revival Wesley returned to Epworth where he was refused permission to preach within the church by the new Rector. Thus he stood on his father’s tomb and preached powerfully to the crowd outside the church. He is reported as saying that he did more good for the kingdom on that occasion in 20 minutes than he had done in two years as his father’s assistant. 

The tomb is still outside the church and surprizingly with no identifying sign apart from the inscription. I felt I was gazing on hallowed ground (see photo) and thought it would be inappropriate to stand on the tomb myself.

Wesley was a wonderful evangelist but was also concerned to help his converts develop in Christian maturity. As I note in my book Giving Generously, there is little that assists Christian maturity more than a proper understanding  of money.

In his famous sermon The Use of Money, John Wesley bases his message on Luke 16:9.

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

He asked the question, given that money is not evil in itself, what is the appropriate and wise way to use it. His message is in three parts.

1 Earn all you can: but in a way that is honorable.

2 Save all you can. Don’t waste it.

3 Give all you can: remembering that you are a steward of God’s blessing.

It is a wonderful message and while it was preached well over two hundred years ago in another place and another age, the biblical truths it enshrines speak just as clearly today. And with the magic of the internet you can find it with one click on the link below. I heartily commend it.

https://www.umcmission.org/Find-Resources/John-Wesley-Sermons/Sermon-50-The-Use-of-Money

Kiama is a wonderful seaside township about two hours’ drive south of Sydney. It sits abreast of a spectacularly beautiful coastline highlighted by the famous Kiama blow hole. The Anglican Church in the town is located on a headland with one of the most magnificent views in the state. Christ Church has been a vital part of the life of the community since the 1840s.

A friend recently sent me a brochure (see below) about a giving campaign, conducted in 1959 to raise money for the Sunday School. It had been unearthed recently in the archives and is a document worth studying as it touches on most of the necessary principles for a fruitful result. Here are just some of them.

1 Past legacy, present needs and future vision were linked. There was constant reference to the fact that this was a centenary project honouring the debt free building of the first church in 1859. The then current urgent need for £8,000 to minister to the members and leaders of tomorrow was spelt out.

2 There is the endorsement of the leaders, the then Archbishop of Sydney, Hugh Gough, the rector (senior minister) of the day and the General Chairman of the campaign with the encouragement to give generously.

3 The details of the campaign were explained. The visitors would already have given to the campaign. They would not be asking the congregation to do anything they had not done themselves. They had ‘skin in the game’. People would not be railroaded. They would be approached in private. The issues could be explained personally.

4 People were asked to make a three year pledge. This is wise in the conduct of a campaign for funds in excess of the annual budget of the church. Willing members often cannot give a large up front amount (some can) but are far more able to contribute to a three year target.

5 The brochure included the familiar illustration comparing generous givers to the Sea of Galilee, with the Jordan River flowing in and flowing out giving life and vitality. The contrast was made with the lifeless Dead Sea where the Jordan flows in but there is no outlet.

6 Sacrificial giving was encouraged and boldly contrasted with token giving.

7 While there was a front page diagram of the proposed structure there were also four photographs of people and children of the church in various ministry settings. This is a key point as buildings don’t always excite people even when those buildings are used for ministry. However, the growth of people is inherently exciting.

8 The spiritual nature of the campaign was highlighted. This request was being made to God’s people who believe in God’s church and wanted the ministry of the gospel to proceed. It underlined the fact that giving to God is never a money issue. It is a faith issue and a ministry issue. Bold leaders understand this and thus are never hesitant in asking.

Some years ago when I was the senior minister of the Anglican church at Figtree I conducted a giving campaign for a building. I wrote about it in my book Giving Generously: Raising Money for local church ministry. https://givinggenerously.com/  I had to undertake a lot of research to find out what to do. The 1959 Christ Church Kiama brochure shows there is nothing new under the sun and I wish I had had it twenty years ago.

Well the Kiama campaign must have succeeded because the hall has been in use for many years and I have attended a ministry function within it.  The church in 1959 was obviously populated by people of vision and faith. This continues to be the case as a new facility has recently been built, funded by  a modern campaign but one embracing many of the above principles. The building, now debt free, serves the needs of the current vibrant community. A number of them are my very good friends. So if you are ever in Kiama on a Sunday, pay a visit to Christ Church Anglican. I am sure you will receive a warm welcome.